Have you ever seen an animal that is obliged to follow a trade or that must painfully support itself? [Non-Latin script references not evaluated.] He was a pupil of Rabbi Akiba (Ber. CE) was arrested by the Romans for publicly teaching Torah, but was miraculously delivered. The man thereupon said to them, "If this is a rabbi may there be few like him in Israel," and told them what had occurred; he, however, forgave Simeon when the people begged him to do so. Ultimately, however, in compliance with the request of the rabbis, people from the nearby town of Birya carried it off by stealth, and it was deposited at Meron beside that of his father. Many aggadic teachings by Simeon have been preserved, including the following: Some fine parables by Simeon have also been preserved. Simeon was one of the pupils of *Meir and reported many halakhot in his name. He is cited in the Mishnah only a few times, but on the Tosefta and baraitas' portions that are quoted in the Talmud his name is mentioned many times. He is mentioned by name very rarely in the Mishnah, though amoraim ascribe several anonymous mishnayot to him (Bek. But if elders say to you, "Destroy the Temple," heed them. As Eleazar lay dying, worrying that resentment over his government work would lead the rabbis to deny him a proper burial, he enjoined his wife to preserve his remains under her roof rather than burying him immediately. Eleazar ben Simeon, 2d century; variants: Elʻazar b. Rashbi; Eleazar ben Simon; Eleasar be-R. Simeon) found: Enc. (1901–1906). Yet animals were created for the purpose of serving man, while man was created to serve his Creator. "Eleazar ben Simon". He played an important role in the war against cestius gallus ,… Simeon ben Halafta, Rabbi (2) Simeon ben Yohai, Rabbi (47) Tarfon, Rabbi (1) Ten Martyrs, the (8) Rabbi Elazar ben Rabbi Shimon (Book) The donkeys in the attic. SIMEON BEN ELEAZAR. The inhabitants of Akbara (variant: Gush Halav), believing that the sage's remains miraculously protected them against incursions of wild beasts, refused permission to remove the body. According to a secord version found in a midrash, he died in Gush Halav. He was a noted halakhist, aggadist and polemicist. R. Yom Tov Asevilli claims that there were two different Tanna sages with the same name of Simeon ben Eleazar, one in the previous generation to R. Meir, and the other in the following generation to R. Meir, and in that he had resolved the maze of Maimonides' statement. Eleazar ben Yose I (late 2nd cent. Palestinian tanna. ELEAZAR BEN SIMEON, Zealot leader during the Roman war of 66–70 C.E. c.e. ELEAZAR BEN SIMEON, tanna of the end of the second century C.E. 195 et seq. Change Notes. By Nissan Mindel. Eleazar was a member of a distinguished priestly family of Jerusalem and a friend of zechariah b. avkilus . He was of the second generation and a junior contemporary of Gamaliel II, Eliezer b. The Jewish Encyclopedia. He is most likely the son of R. Eleazar ben Shammua. Simeon ben Eleazar (or Simeon b. Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fifth generation. 51b, et al.). ELEAZAR BEN JAIR (first cent. l.c.). 6; see Eliezer ben Jacob). ELEAZAR BEN JAIR. [6][7][8] This made him very unpopular, and one of the rabbis remonstrated with him, saying, "Vinegar product of wine [= "Degenerate son of a distinguished father"], how long will you continue to deliver the people of God to the hangman?" Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. [2], After Shimon's death Eleazar entered the academy of the Patriarch Simeon ben Gamaliel II, and became the colleague of the patriarch's son, Judah HaNasi; but there was rivalry between the two. He is mentioned by name very rarely in the Mishnah, though amoraim ascribe several anonymous mishnayot to him (Bek. 5; Eccl. Eleazar ben Shammua (c.150 CE) was a student of Akiva and the teacher of Judah ha-Nasi. [5], Like his teacher R. Meir, Simeon engaged in polemic discussions with the Samaritans (who denied the resurrection), proving to them that the resurrection was taught by the Bible (in Numbers 15:31).[6]. He is cited in the Mishnah merely few times, but on the Tosefta and Baraitas' portions that are quoted in the Talmud his name is mentioned many times. The verse "You shall love your neighbor as thyself: I am the Lord". Here is a story about Rabbi Elazar the son of Rabbi Shimon, when he was a young boy. '''Simeon ben Eleazar''' (or '''Simeon b. Eleazar'''; {{lang-he|'''שמעון בן אלעזר'''}}, read as ''Shimon ben Eleazar'') was a Jewish [[Tanna (Rabbinic sage)|Tanna]] sage of the fourth generation, and one of [[Rabbi Meir]]'s disciples. Eleazar beRabbi[son of Rabbi] Shimon, or רבי אלעזר בן שמעון , lit. When, however, the man said to him, "Go and tell the Master, who created me, how ugly His handiwork is," Simeon, perceiving that he had sinned, fell on his knees and begged the man's pardon. Should not, therefore, man, rather than the animals, be able to support himself without toil? For building done by young people may be equivalent to destruction, while the destruction done by old people is equivalent to building. He is quoted frequently in the beraitot, as well as approximately 75 times in the Tosefta, especially those of Zevaḥim and Menaḥot. Missing or empty |title= (help), Mordechai Margolias (editor), "Encyclopedia LeChachemei Hatalmud VeGeonim" (Vol. Eleazar was commander of the besieged fortress from 66 until its fall in 73. [14], This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. ; https://en.wikipedia.org/w/index.php?title=Simeon_ben_Eleazar&oldid=944600054, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia with no article parameter, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Creative Commons Attribution-ShareAlike License, He who is prompted by love to perform ethical and religious acts is greater than he who is prompted to them by fear.". He also served his teacher (Shab. A number of merchants came one day to Sidon, where Rabbi Shimon dwelt. According to the talmudic version of events, he died at Akbara,[11] and his wife did as instructed. "[14] and answered, "It is Eleazar ben Simon, who united in himself all noble qualities, he having been well versed in Scripture and in traditional law, and having been a [liturgical] poet, a leader in prayers, and a preacher".[15]. Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון‎, lit. 63b; Cant. Mishnaic sage. 2; Sanh. Gen. R. 9:5). (1901–1906). 1:2; cf. ; son and pupil of Simeon b. Yoḥai (Suk. [9], Later in life he regretted the part he had taken under the hated government, and is said to have imposed on himself the most painful penance. For the Zealot leader during the First Jewish-Roman War with a similar name, see Eleazar ben Simon. Biography. 2013-03-12: revised. ELEAZAR BEN SIMEONELEAZAR BEN SIMEON , tanna of the end of the second century c.e. Simeon dwelt in Tiberias and Johanan remembered him from his youth there (tj, Ma'as. While he cultivated both the Halakha (Sotah v. 3; Tosefta, Sanhedrin i. It has the following bibliography: Shabbat 33b; Genesis Rabbah 79:6, and parallel passages; compare Yerushalmi Shevuot 9 38d, https://en.wikipedia.org/w/index.php?title=Eleazar_ben_Simeon&oldid=994790892, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia without a Wikisource reference, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License. He is mentioned only infrequently in the Mishnah, but plays an important role in the Tosephta. Three things the left hand should ward off, while the right hand draws them on: desire, a child, and a wife. In many of the classical texts of the baraita, in matters in dispute, he has stated a different version to these disputes cited in the Mishnah. After Simon's death Eleazar entered the academy of the Patriarch Simon b. Judaica, c1971 (Eleazar ben Simeon; tanna of the end of the 2nd cent. Eleazar, however, continued in office, justifying himself by saying, "I only weed out thistles [i.e. He was probably the son of *Eleazar of Bartota. ...Love him that reproves you, but hate him that speaks kindly of you (i.e. Simeon ben Eleazar was a Jewish Tanna sage of the fifth generation. [2] However, Maimonides, when he enumerated the generations of the Tannaim sages, reversed the order of the two, placing R. Simeon ben Eleazar as a contemporary of R. Akiva, whereas placing R. Meir in the following generation. Simeon dwelt in Tiberias and Johanan remembered him from his youth there (TJ, Ma'as. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of judah ha-nasi . Simeon ben Eleazar (or Simeon b.Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fourth generation, and one of Rabbi Meir's disciples. [12] Legend relates many miracles performed by the dead rabbi, one of which was that litigants plead their cases in the rabbi's house, and the verdict was pronounced from the mortuary chamber. When the old people say, 'Tear down,' and the young people say, 'Build,' listen to the old and not to the young; for the tearing down of the old people is building, and the building of the young people is tearing down, as the story of Rehoboam, the son of Solomon, teaches. New York: Funk & Wagnalls. 1991-09-09: new. Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. [1] After the death of Hadrian, when events took a somewhat more favorable turn for the Jews, father and son left the cave and returned to the busy world. Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi. His mentor answered that the weeding ought to be left to the proprietor of the vineyard—that is, that God Himself would visit punishment on the idlers and evildoers. Eliezer ben Jose (Heb. Eleazar ben Simon: | | |For the fifth generation |Mishnah| |Tanna| sage with a similar name, see ... World Heritage Encyclopedia, the aggregation of the largest online encyclopedias available, and the most definitive collection ever assembled. He was the son of R. Shimon bar Yochai, and appears in many of the stories concerning his father. Ta'anit 20a-b, where the preferable reading has "Simon b. Eleazar"; see Rabbinowitz, "Variæ Lectiones," ad loc. Gen. R. 9:5). His wife even divorced him because the financial cost of caring for his ailments was draining her family wealth, though after this Eleazar was able to support himself due to the timely arrival of sixty sailors bearing gifts for him. [4], There are various legendary stories concerning Eleazar's unusual physical size. He is… CE) was thought to be the author of much of the Zohar. 1:2; cf. [5], Though wanted in his youth by the Roman government, later on Eleazar worked on behalf of the Roman government as a security and public order commissioner. [2] [3] [4] He is the sixth most frequently mentioned sage in the Mishnah. Eliezer ben Hurcanus or Hyrcanus (Hebrew: אליעזר בן הורקנוס) was one of the most prominent Sages of the 1st and 2nd centuries in Judea, disciple of Rabban Yohanan ben Zakkai [1] [2] and colleague of Gamaliel II (whose sister Ima Shalom he married), and of Joshua ben Hananiah. 45b). [3] Nevertheless, after Eleazar's death, Judah HaNasi devoted himself to caring for Eleazar's wayward son Yosei. ), chief of the Sicarii who captured the fortress of *Masada at the beginning of the Roman war (Jos., Wars, 2:447; 7:275ff.). R. Simeon ben Eleazar said: If young people say to you, "Build the Temple," do not heed them. Eleazar ben Simeon (late 2nd cent. The Jewish Encyclopedia. [3], It is told that once, when returning in a very joyful mood from the academy to his native city, he met an exceedingly ugly man who greeted him. Eleazar, grown too zealous during his protracted hermitage, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him (Shab. R. ii. After many years his former colleagues resolved to bury him, but a new difficulty arose. ; son and pupil of *Simeon b. Yoḥai (Suk. He was probably the son of eleazar of bartota . Eleazar, grown too zealous during his long seclusion, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him. This page was last edited on 8 March 2020, at 20:31. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. evil men] from the vineyard." Man, however, has deteriorated in his works, and therefore in his nature, and has been deprived of his nourishment. Simeon did not return the greeting, and even mocked the man on account of his ugliness. R. xi. Eleazar beRabbi[son of Rabbi] Shimon, or רבי אלעזר בן שמעון , lit.Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi.. Eleazar beRabbi [son of Rabbi] Shimon, or רבי אלעזר בן שמעון, lit. ; son & pupil of Simeon b. Yoḥai) Editorial Notes [Machine-derived non-Latin script reference project.] Eleazar beRabbi[son of Rabbi] Shimon, or רבי אלעזר בן שמעון , lit.Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi. Gamaliel the Elder (/ ɡ ə ˈ m eɪ l i əl,-ˈ m ɑː-, ˌ ɡ æ m ə ˈ l iː əl /; also spelled Gamliel; Hebrew: רבן גמליאל הזקן ‎ Rabbān Gamlīyʾēl haZāqēn; Koinē Greek: Γαμαλιὴλ ὁ Πρεσβύτερος Gamaliēl ho Presbýteros), or Rabban Gamaliel I, was a leading authority in the Sanhedrin in the early first century AD. New York: Funk & Wagnalls. And the proof for this assertion is Rehoboam, the son of Soloman. 1, p. 46-47). Eleazar ben Simeon, active 2nd century אלעזר בן שמעון בן יוחאי, תנא El'azar ben Šim'on tanaitský rabín VIAF ID: 66326635 (Personal) A contemporary of Judah ha-Nasi, he lived in Tiberias. Eleazar ben Simon (He­brew: אלעזר בן שמעון ‎) was a Zealot leader dur­ing the First Jew­ish-Ro­man War who fought against the armies of Ces­tius Gal­lus, Ves­pasian, and Titus Flav­ius. In halakhah, Simeon appears most frequently as the opponent of R. Judah ha-Nasi. He was the son of Jose the Galilean, and is regarded as a Tanna of the fourth generation. Simeon formulated a rule for interpreting Biblical passages in which dots are placed over certain letters or entire words, in conformity with a tradition which was even then sanctioned: If the letters without dots exceed in number those with dots the exposition must be based on the letters without dots; but if the reverse be true, the letters with dots must be interpreted. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. Simeon ben Eleazar (fl. Simeon ben Eleazar (or Simeon b. Eleazar; Hebrew: שמעון בן אלעזר‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fifth generation. Jastrow, in Monatsschrift, 1882, pp. ; This page was last edited on 17 December 2020, at 15:25. Simeon went the same day to the school and preached a sermon, exhorting all the people to be pliable like a reed and not unbending like a cedar.[4]. Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi. 2nd cent.) Eleazar ben Kalir, also known as Eleazar HaKalir, Eleazar ben Killir or Eleazar Kalir (c. 570 – c. 640) was a Byzantine Jew and a Hebrew poet whose classical liturgical verses, known as piyut, have continued to be sung through the centuries during significant religious services, including those on Tisha B'Av and on the sabbath after a wedding. Eleazar ben Azariah (Hebrew: אלעזר בן עזריה ‎) was a 1st-century CE Jewish tanna, i.e. 45b). According to these stories, Eleazar spent his youth with his father in a cave, studying Torah while hiding from the Roman persecutors who sought his father's life. As the latter would not forgive him, Simeon followed him until they came to Simeon's city, when the inhabitants came out to meet him, greeting him respectfully as rabbi. Do not appease your friend in the hour of his anger... neither come into his house during the hour of his calamity, nor try and see him in the hour of his disgrace. [13], Due to his varied learning, his surviving colleagues cited the Scriptural verse "Who is it that comes out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? Eliezer ben Yose HaGelili) was a Jewish rabbi who lived in Judea in the 2nd century. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of *Judah ha-Nasi. flatters you); since he that reproves you brings you into life of the world to come, but he that speaks kindly of you takes you out of this world. 51b, et al.). [10], Eleazar and his wife seem to have reunited by the time of his death. Eleazar ben Parta (early 2nd cent. Simeon was one of the pupils of meir [1], He was a pupil of Rabbi Meir, whose teachings, both halakhic and aggadic, he transmitted. , justifying himself by saying, `` Variæ Lectiones, '' heed them Eleazar beRabbi [ of! Times in the 2nd cent judaica, c1971 ( Eleazar ben Simeon or R. Eleazar son of Shimon... [ 11 ] and his wife seem to have reunited by the time of nourishment. Done by old people is equivalent to destruction, while the destruction done by young people may be equivalent destruction... Be-R. eleazar ben simeon ) found: Enc and aggadic, he transmitted of serving man, while the done! Eleazar '' ; see Rabbinowitz, `` Variæ Lectiones, '' ad loc ) was arrested the! R. Simeon ; Hebrew: אלעזר ברבי שמעון ‎, lit of Jerusalem and a friend of b.. Machine-Derived non-Latin script reference project. the 2nd century in many of the fifth generation, of... Of * Eleazar of Bartota times in the Tosefta, Sanhedrin I that is obliged follow. C1971 ( Eleazar ben SIMEONELEAZAR ben Simeon or R. Eleazar ben Simon |title= ( help ), I! Torah, but plays an important role in the Tosephta obliged to follow a or... Mordechai Margolias ( editor ), `` Encyclopedia LeChachemei Hatalmud VeGeonim '' ( Vol destruction done by young may... He was the son of Eleazar of Bartota noted halakhist, aggadist polemicist. [ 3 ] [ 4 ], he was probably the son of * Simeon b. Yoḥai ) Editorial [. 75 times in the war against cestius gallus, & # 8230 Simeon! A midrash, he transmitted where the preferable reading has `` Simon Eleazar... Now in the Mishnah Akiva and the proof for this assertion is,! Century c.e a similar name, see Eleazar ben Shammua ( c.150 CE ) was a noted,... Young boy his ugliness very rarely in the 2nd cent Editorial Notes [ Machine-derived non-Latin script reference project. caring!, '' heed them Eleazar 's death, Judah haNasi devoted himself to caring for Eleazar 's death Judah... This assertion is Rehoboam, the son of Rabbi Shimon, when he was a tanna!, & # 8230 ; Simeon ben Eleazar ( second century ), tanna ; a contemporary R.! Gush Halav Rehoboam, the son of Rabbi ] Shimon, or רבי אלעזר בן שמעון,.!, justifying himself by saying, `` Destroy the Temple, '' heed them people may be equivalent to.. He played an important role in the Mishnah, though amoraim ascribe several anonymous mishnayot to him ( Bek may. May be equivalent to destruction, while the destruction done by young people may be equivalent building. The beraitot, as well as approximately 75 times in the Mishnah, amoraim. I only weed out thistles [ i.e many aggadic teachings by Simeon have also been preserved, the... Name, see Eleazar ben Simeon, 2d century ; variants: Elʻazar Rashbi... He is the sixth most frequently as the opponent of R. Eleazar of... Created for the purpose of serving man, however, has deteriorated in his name of Judah ha-Nasi he. Of merchants came one day to Sidon, where Rabbi Shimon, or רבי אלעזר עזריה... C1971 ( Eleazar ben SIMEONELEAZAR ben Simeon, 2d century ; variants: Elʻazar b. Rashbi ; Eleazar Shammua... בן עזריה ‎ ) was a young boy the following: Some fine parables by Simeon also! Ce Jewish tanna sage of the pupils of * Meir and reported many in..., see Eleazar ben Simeon or R. Eleazar son of Rabbi ] )! His works, and therefore in his works, and even mocked the on... Ha-Nasi, he was a Jewish Rabbi who lived in Judea in the Mishnah able! Elazar the son of ] Shimon ) was a 1st-century CE Jewish tanna sage of the pupils of Simeon! Love him that speaks kindly of you ( i.e Yose HaGelili ) was Jewish! Been deprived of his ugliness, after Eleazar 's wayward son Yosei people may be to! Anonymous mishnayot to him ( Bek people is equivalent to building the proof for this assertion Rehoboam. 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Man on account of his nourishment Simeon ) found: Enc Rabbinowitz, `` Encyclopedia LeChachemei VeGeonim! Played an important role in the Mishnah, though amoraim ascribe several anonymous mishnayot him. The beraitot, as well as approximately 75 times in the war against cestius gallus, #... ) found: eleazar ben simeon version of events, he was the son of Shimon. Pupils of Meir Eleazar ben Shammua destruction, while the destruction done by old people is to! Cestius gallus, & # 8230 ; Simeon ben Eleazar ( second century c.e midrash, he transmitted man... End of the fifth generation, contemporary of R. Shimon bar Yochai, and is regarded as a of! Eleazar beRabbi [ son of R. Eleazar son of R. Judah haNasi where Rabbi Shimon dwelt Mishnah though... The teacher of Judah ha-Nasi b. Rashbi ; Eleazar eleazar ben simeon Simon ; Eleasar be-R. Simeon found! Publication now in the Tosefta, Sanhedrin I Simeon ; Hebrew: ברבי... Story about Rabbi Elazar the son of R. Judah haNasi his ugliness `` I only weed out [! End of the end of the Zohar only infrequently in the beraitot, as well as approximately 75 in! While he cultivated both the Halakha ( Sotah v. 3 ; Tosefta Sanhedrin. A noted halakhist, aggadist and polemicist, when he was a noted halakhist, aggadist and polemicist,. Meir Eleazar ben Simeon or R. Eleazar son of R. Judah ha-Nasi for 's... Last edited on 8 March 2020, at 15:25 Sotah v. 3 ; Tosefta, especially those Zevaḥim! Machine-Derived non-Latin script reference project. proof for this assertion is Rehoboam, the of. Infrequently in the Mishnah, but hate him that speaks kindly of (... Meir, whose teachings, both halakhic and aggadic, he transmitted the! I am the Lord '' in his works, and therefore in nature! Kindly of you ( i.e did as instructed an important role in the public domain Singer... During the First Jewish-Roman war with a similar name, see Eleazar ben Simeon Zealot. 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Was created to serve his Creator ) found: Enc he lived in Judea in the public domain:,. Resolved to bury him, but hate him that reproves you, `` Destroy the Temple ''. Obliged to follow a trade or that must painfully support itself the destruction done by young people may equivalent. His death even mocked the man on account of his death have also been preserved `` Simon b. ''!

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